Full essay on friendship

After these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; I mean aid, and bearing a part, in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath, as it were, two lives in his desires. A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. For he may exercise them by his friend. How many things are there which a man cannot, with any face or comeliness, say or do himself? A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful, in a friend’s mouth, which are blushing in a man’s own. So again, a man’s person hath many proper relations, which he cannot put off. A man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. But to enumerate these things were endless; I have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

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His respect for the Indians carried over into his dealing with Tomochichi. As their friendship grew, Oglethorpe consulted with him on matters affecting Indian relations. Part of this probably stemmed from Oglethorpe's efforts to groom Tomochichi for a leadership role with the Indians. Good relations with the Indians would also help sway important parliamentary support in England. In 1734, Oglethorpe took Tomochichi and other family members to England where they were presented to King George I and the Archbishop of Canterbury.

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北京的人情淡薄不只是针对外地朋友,对同处一城的北京朋友同样适用。每次有外地同学来京,聚会时外地同学会说,你们在北京的应该经常聚吧?我说,你们一年来几次北京,我们差不多就聚几次。

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full essay on friendship

Full essay on friendship

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full essay on friendship

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full essay on friendship

Full essay on friendship

His respect for the Indians carried over into his dealing with Tomochichi. As their friendship grew, Oglethorpe consulted with him on matters affecting Indian relations. Part of this probably stemmed from Oglethorpe's efforts to groom Tomochichi for a leadership role with the Indians. Good relations with the Indians would also help sway important parliamentary support in England. In 1734, Oglethorpe took Tomochichi and other family members to England where they were presented to King George I and the Archbishop of Canterbury.

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full essay on friendship
Full essay on friendship

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Full essay on friendship

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full essay on friendship

Full essay on friendship

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full essay on friendship

Full essay on friendship

His respect for the Indians carried over into his dealing with Tomochichi. As their friendship grew, Oglethorpe consulted with him on matters affecting Indian relations. Part of this probably stemmed from Oglethorpe's efforts to groom Tomochichi for a leadership role with the Indians. Good relations with the Indians would also help sway important parliamentary support in England. In 1734, Oglethorpe took Tomochichi and other family members to England where they were presented to King George I and the Archbishop of Canterbury.

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full essay on friendship

Full essay on friendship

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Full essay on friendship

北京的人情淡薄不只是针对外地朋友,对同处一城的北京朋友同样适用。每次有外地同学来京,聚会时外地同学会说,你们在北京的应该经常聚吧?我说,你们一年来几次北京,我们差不多就聚几次。

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